Sorry I haven’t posted in a while. I have been reading and really praying about some important things. One being if God wanted me to go to Greensboro and the SBC conference. God answered that and also though a lady from Kentucky paid for not only me but also my wife. I cannot even begin to tell you how blessed I am. I also have been asking God how young preachers can be involved in the SBC with out offending or making others angry. You are probably wondering how that can offend or make someone angry? I still don’t have that answer but I know it does. I have been reading Wade Burleson post on The Point Is Being Missed Yet Again and it is worth reading as is all the articles that are with it. Here is my comment to his post.
In Him
Kevin
Wade
I took a little more time to read and re-read all the information in your post today I hope that is the reason that you don’t have as many comments as of this afternoon. To be honest on the most part the 2 articles on baptism and tongues I agree with, but it seems vague to me when I compare the policy on the 2 issues. For instance in my opinion all but that last point on baptism I completely agree with. The issue is inside the church and who can “legally” baptize. If that is the case I know that two of my daughter’s according to my understanding of the policy would not be allowed to be a missionary. (Since I baptized my youngest as an elder and not an ordained Pastor. And if I am reading the policy right also my oldest daughter was baptized by my dad who is an ordained pastor but not the pastor of the church we were members of.) If I am reading it wrong what would prevent others from doing the same? According to the article on tongues it simply placed the personal prayer languages with that of the “Unknown Tongues”. I don’t agree with that opinion of scripture does that make me unfit to be a pastor of a southern Baptist church? I believe that will be the direction this will eventually take then as has been said the non-essential doctrine will now be right there with salvation. My question then is this what can be done? I agree that going to Greensboro is a start but at the same time to effectively make changes we will and must as the Young Baptist get involved with the SBC and also become leaders.(Which in my opinion is the reason many of the older leaders a saying we are just after the power.) You can’t make a change with out getting involved. My biggest issue is that the IMB is trying to be some kind of prayer and baptism police. When will that kind of thinking end? I like the explanation given by Dr. Storm on the tongues issue
But wait a minute,” responds the cessationist. “The crucial issue with Paul isn’t whether he speaks in tongues, but what is appropriate in the public assembly of the church. Paul is determined only to do what is cognitively rational and thus edifying to others in the meeting of the church.”
So, how do we resolve this problem? It’s really not that difficult. Paul has said that tongues-speech in the public gathering of the church is prohibited, unless there is an interpretation. Since the purpose of such meetings is the edification of other believers, Paul prefers to speak in a language all can understand. Consequently, he rarely speaks in tongues in a public setting.
However, if Paul speaks in tongues more frequently and fervently than anyone else, yet in church almost never does (preferring there to speak in a way all can understand), where does he speak in tongues? In what context would the affirmation of v. 18 take shape? The only possible answer is that Paul exercised his remarkable gift in private, in the context of his personal, devotional intimacy with God. Again, the only grounds I can see for objecting to this scenario is the reluctance that many cessationists (such as the majority on the IMB board) have for spiritual experiences that bypass or transcend the mind.
If I am off base on these Questions I would love to be corrected. I believe as Wade does that I can work with men who disagree in these matters as long as the Salvation doctrine is not add to or taken away from.
Kevin